Today, we celebrate the memorial of Blessed Fr. Michael Sopocko, Priest of the Archdiocese of Bialystok and Confessor to St. Faustina Kowalska, known for being the visionary and secretary of the Divine Mercy Message. Our ministry has an "ex ossibus" (relic from his bones). He was an energetic, intensely spiritual priest who was happy in his pastoral duties. But Blessed Fr. Michael Sopocko — whose feast day is Feb. 15 — could never have imagined how in 1933, when he was appointed to be confessor to the convent of the Sisters of Our Lady of Mercy in Vilnius, in present-day Lithuania, his life would change. It was there, in a confessional, where he met Sr. Maria Faustina (1905-1938), a humble nun with a tremendous weight upon her. The Lord had begun revealing to her His message of Divine Mercy — an urgent message that He wanted her to share with the whole world. But who would believe her? At first, no one. Not her superiors in the convent and not her previous confessors. Sister Faustina had prayed for a spiritual director, someone to help guide her, someone who understood that what she was experiencing was real. Father Sopocko was the answer to her prayers, and eventually he became the main promoter of her revelations, the very linchpin in the Lord's call to spread Divine Mercy throughout the world. Blessed Michael Sopocko (1888-1975) was beatified Sunday, Sept. 28, 2008 in Bialystok, Poland. And with that, the world has begun to get to know the man on the other side of the confessional whom Jesus assured St. Faustina would be her "visible help ... on earth. He will help you to carry out My will on earth" (Diary of Saint Maria Faustina Kowalska, 53). (Biography copied from this article) Prayer of Trust composed by Bl. Michael SopockoHoly Spirit, give me the grace of unwavering trust when I think of Our Lord’s merits, and of fearful trust when I think of my own weakness.
When poverty comes knocking at my door: Jesus, I Trust in You, when sickness lays me low, or injury cripples me. Jesus, I Trust in You, when the world pushes me aside, and pursues me with its hatred. Jesus, I Trust in You, when I am besmirched by calumny, and pierced through by bitterness. Jesus, I Trust in You, when my friends abandon me, and wound me by word and deed. Jesus, I Trust in You, Spirit of love and Mercy, be to me a refuge, a sweet consolation, a blessed hope, that in all the most trying circumstances of my life I may never cease to trust in You”. Amen. Since this website wasn't up on her memorial, we will make her as the "actual first post" of this website's section. The relic we have of her is a piece of cloth which was imbued with her blood. Mother Esperanza Alhama Valera was born on September 30, 1893 in Santomera, in the south of Spain, to a very poor family. She was guided personally by Jesus and Our Lady, since her childhood. In 1914, Speranza decided to embrace the religious life and entered the cloistered convent of the Daughters of Calvary. In 1921, that Congregation joined the Claretian Missionaries, where M. Espeanza remained until the December 6th, 1930 where she left the order to found a new institution. On Christmas Eve 1930, she gave a begining to the Congregation of the Handmaids of the Merciful Love On August 15, 1951 in Rome Mother Esperanza gave life to the Congregation of the Sons of the Merciful Love with the mission to announce the love and mercy of Jesus and to help the Diocesan clergy. Mother Esperanza died on February 8, 1983, at almost 90 years of age. Her remains are buried in the crypt of the Sanctuary of the Merciful Love in Collevalenza - Italy. On April 24, 1988 the process for her beatification was opened in the Diocese of Orvieto-Todi. On April 23, 2002 the Church declared Mother Esperanza “Venerable.” On July 5, 2013 Pope Francis declared Venerable Mother Esperanza "Blessed". Prayer to Blessed Esperanza“Father of Mercy and God of all consolation,
we thank you because, through the life and the word of the Mother Esperanza of Jesus, you call us to your Merciful Love. Give us the same confidence in your paternal love and, if it is in your plans to give her the glory that you offer to whoever is faithful to your Spirit and reveals Jesus’ goodness to the world, through her intercession, grant to us the grace… (ask for the grace you wish to obtain through the intercession of the Mother Esperanza). We ask this of you, trusting in the help of Mary, Mediatrix of the Mercy we will sing eternally." (Our Father, Hail Mary, Glory Be)” Ecclesiastical Approval by Bishop Decio Lucio Grandoni, Diocese of Orvieto-Todi, February 8, 1984 The previous weekend, we were blessed to receive the precious relics of St. John XXIII and St. Eustochia Calafato. Both of them are second class relics "ex indumentis". St. Eustochia Smeralda Calafato [January 20]Saint Eustochia was born with the name “Smeralda” (or ‘Esmeralda’ which means ‘emerald’) on March 25, 1434 in Messina, Italy. She was the fourth of six children. Smeralda’s mother was a fervent Christian and enthusiastic admirer of the Franciscan religious order, particularly of the reformers who insisted on following closely the life of St. Francis, especially by embracing poverty. The reform’s first monastery was established in Messina by Blessed Matthew of Agrigento. He inspired a renewal of faith in the people of Messina by his ardent preaching and way of life. Smeralda’s mother had attended one of Blessed Matthew’s sermon’s as an eighteen-year-old bride, and devoted her life to prayer, penance and helping those in need. Thus, Smeralda was raised from childhood to exercise Christian piety and virtue, eventually exceeding her mother’s greatest hopes and expectations for her daughter. Smeralda was beautiful both inside and out; she is thought to be the model for the painting The Virgin of the Annunciation by Antonello da Messina (seen here on the right). When she was fourteen years old, Smeralda wanted to become a Poor Clare nun, but her father arranged marriage for her to an older, wealthy widower. Smeralda kept her hope in religious life, and the widower died before the wedding. Her father again arranged a marriage for his daughter, but that man also died, followed by Smeralda’s father himself. When she entered the convent of Santa Maria di Basico, her brothers threatened to burn it down if she did not return home, which she did. But seeing her great desire, they experienced a change of heart. She finally entered and took her vows, with the name Eustochia, at fifteen-and-a-half years old. Unfortunately, Eustochia came to discover that the convent had drifted away from the poverty lived by their foundress, St. Clare of Assisi. For more than a decade, Eustochia struggled to be an authentic Franciscan in the materialistic atmosphere. She received papal permission to establish a new convent, but found resistance to her reforms. Some friars refused to say Mass at the convent, believing that the sisters’ lifestyle was too strict. Eustochia appealed directly to Church authorities in Rome, who approved of Mother Eustochia’s renewal of Franciscan asceticism and poverty. The friars who had refused to assist at the convent were threatened with excommunication should they continue to resist. Eustochia’s holiness drew many women to her community – so many that they soon outgrew the building and moved to Montevergine, near Messina, where their convent still stands. The local people considered Eustochia their patron and protector, and the cloister to be a place of refuge—especially during the earthquakes that rocked the area. Eustochia was a spiritual mother to her daughters, instructing, educating and training them in the Franciscan life, encouraging them to meditate on the Passion of Christ. She often led them in two-hour Scripture study sessions. Eustochia conveyed to her nuns the fruits of asceticism, and lovingly infused into their hearts the virtues which she herself practiced with admirable constancy and heroism. She taught them to permeate their whole lives with a simple and generous Franciscan spirituality, focusing on their Beloved Suffering Christ, to devote themselves to the Eucharist, and to draw all necessary strength and nourishment for daily meditation from an intense, liturgical life. Eustochia’s love of Jesus in poverty and penance was outstanding. She wrote a treatise on the Passion, which, unfortunately, is now lost. Though she never visited the Holy Land, Eustochia had a devotion to the holy places that is reminiscent of Saint Bridget of Sweden. In fact, she had one of the first sets of the Stations of the Cross (as we know them today) constructed within her convent. As she lay on her deathbed, Eustochia spoke to her daughters, who had gathered around her, about the Passion of Christ. She spoke for an hour before passing to her final rest on January 20, 1485. A few days after her burial, Eustochia’s tomb and body manifested extraordinary phenomena, and many people received powerful graces through her intercession. The sisters wrote a biography of their revered mother and founder. She was beatified on June 22, 1987 and canonized on June 11, 1988 by Blessed Pope John Paul II. Her incorrupt body rests in the Sanctuary of Montevergine in Messina, the monastery which she established, and can be visited twice a week. In his homily, John Paul II said of St. Eustochia: “Learning assiduously in the school of Christ Crucified, she grew in knowledge of him and, meditating on the splendid mysteries of grace, she conceived a faithful love for him. For our saint, the cloistered life was not a mere flight from the world in order to take refuge in God. Through the severe criticism which she imposed upon herself, she certainly wanted to be united to Christ, gradually eliminating whatever in her, as in every human person, was fallen; at the same time, she felt united to all. From her cell in the monastery of Montevergine she extended her prayer and the value of her penances to the whole world. In such a way she wanted to be near to each brother and sister, alleviate every suffering, ask pardon for the sins of all.” (Credits due to Pilgrim Center of Hope for the biography) Pope St. John XXIII (Angelo Roncalli) [October 11]When on October 20, 1958 the cardinals, assembled in conclave, elected Angelo Roncalli as pope many regarded him, because of his age and ambiguous reputation, as a transitional pope, little realizing that the pontificate of this man of 76 years would mark a turning point in history and initiate a new age for the Church. He took the name of John in honor of the precursor and the beloved disciple—but also because it was the name of a long line of popes whose pontificates had been short.
Angelo Giuseppe Roncalli, the third of thirteen children, was born on November 25, 1881 at Sotto il Monte (Bergamo) of a family of sharecroppers. He attended elementary school in the town, was tutored by a priest of Carvico, and at the age of twelve entered the seminary at Bergamo. A scholarship from the Cerasoli Foundation (1901) enabled him to go on to the Apollinaris in Rome where he studied under (among others) Umberto Benigni, the Church historian. He interrupted his studies for service in the Italian Army but returned to the seminary, completed his work for a doctorate in theology, and was ordained in 1904. Continuing his studies in canon law he was appointed secretary to the new bishop of Bergamo, Giacomo Radini-Tedeschi. Angelo served this social-minded prelate for nine years, acquiring first-hand experience and a broad understanding of the problems of the working class. He also taught apologetics, church history, and patrology. With the entry of Italy into World War I in 1915 he was recalled to military service as a chaplain. On leaving the service in 1918 he was appointed spiritual director of the seminary, but found time to open a hostel for students in Bergamo. It was at this time also that he began the research for a multi-volume work on the episcopal visitation of Bergamo by St. Charles Borromeo, the last volume of which was published after his elevation as pope. In 1921 he was called to Rome to reorganize the Society for the Propagation of the Faith. Nominated titular archbishop of Areopolis and apostolic visitator to Bulgaria (1925), he immediately concerned himself with the problems of the Eastern Churches. Transferred in 1934 to Turkey and Greece as apostolic delegate, he set up an office in Istanbul for locating prisoners of war. In 1944 he was appointed nuncio to Paris to assist in the Church's post-war efforts in France, and became the first permanent observer of the Holy See at UNESCO, addressing its sixth and seventh general assemblies in 1951 and 1952. In 1953 he became cardinal-patriarch of Venice, and expected to spend his last years there in pastoral work. He was correcting proofs of the synodal Acts of his first diocesan Synod (1958) when he was called to Rome to participate in the conclave that elected him pope. In his first public address Pope John expressed his concern for reunion with separated Christians and for world peace. In his coronation address he asserted "vigorously and sincerely" that it was his intention to be a pastoral pope since "all other human gifts and accomplishments—learning, practical experience, diplomatic finesse—can broaden and enrich pastoral work but they cannot replace it." One of his first acts was to annul the regulation of Sixtus IV limiting the membership of the College of Cardinals to 70; within the next four years he enlarged it to 87 with the largest international representation in history. Less than three months after his election he announced that he would hold a diocesan synod for Rome, convoke an ecumenical council for the universal Church, and revise the Code of Canon Law. The synod, the first in the history of Rome, was held in 1960; Vatican Council II was convoked in 1962; and the Pontifical Commission for the Revision of the Code was appointed in 1963. His progressive encyclical, Mater et Magistra, was issued in 1961 to commemorate the anniversary of Leo XIII's Rerum novarum.Pacem in terris, advocating human freedom and dignity as the basis for world order and peace, came out in 1963. He elevated the Pontifical Commission for Cinema, Radio, and Television to curial status, approved a new code of rubrics for the Breviary and Missal, made notable advances in ecumenical relations by creating a new Secretariat for Promoting Christian Unity and by appointing the first representative to the Assembly of the World Council of Churches held in New Delhi (1961). In 1960 he consecrated fourteen bishops for Asia, Africa, and Oceania. The International Balzan Foundation awarded him its Peace Prize in 1962. Since his death on June 3, 1963, much has been written and spoken about the warmth and holiness of the beloved Pope John. Perhaps the testimony of the world was best expressed by a newspaper drawing of the earth shrouded in mourning with the simple caption, "A Death in the Family." He was beatified on September 3, 2000 by St. John Paul II, and was canonized together with him on 27 April 2014 by Pope Francis at St. Peter's in Rome. (Taken from the official Vatican biography of St. John XXIII) What makes this relic special for me is the fact that this came from a Carmelite friend, who has always supported me in her prayers, as well as the fact that it has been authenticated by Loris Cardinal Capovilla (the Saint's secretary), whom I have had the privilege of speaking and confiding my prayers to, months before he passed on to the Father.) |
![]() "All the Saints of God are there to protect me, to sustain me and to carry me. Indeed, the communion of Saints consists not only of the great men and women who went before us and whose names we know. All of us belong to the communion of Saints, we who have been baptized in the name of the Father, and of the Son and of the Holy Spirit, we who draw life from the gift of Christ’s Body and Blood, through which he transforms us and makes us like himself. Yes, the Church is alive – this is the wonderful experience of these days. "
(Pope Benedict XVI, Homily on the Mass of Inauguration to the Petrine Ministry, 24 April 2005) NOTE:This ministry does not entertain requests nor for information to obtain the relics which appear in this website. Guide For Relic ClassificationWe strive to provide English translations of the terminology used to label relics. However, there may be a need to consult the original term to avoid confusion.
Please go to this page for a short guide to relic classification. Instagram Feed/BlogArchives
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